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St. Simeon of Jerusalem

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Second Bishop of Jerusalem, succeeded St. James the Less. Martyred under Emperor Trajan.

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Featured · Featured

Defending the Traditional Latin Mass: A Rebuttal to Recent Criticisms

A recent commentary claimed that supporters of the Traditional Latin Mass (TLM) are clinging to a “harmful, discarnate ideology” that...

📅 July 3, 2025 ⏱️ 42 min read 📝 8,384 words

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Why Does the Church Attack Its Own Tradition? A Simple Explanation for a Complex Crisis

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Why Does the Church Attack Its Own Tradition? A Simple Explanation for a Complex Crisis

📅 Jun 18, 2025 ⏱️ 4 min

Rediscovering Apostolic Faith: The Explosive Growth of the Mass of St. Gregory the Great

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Rediscovering Apostolic Faith: The Explosive Growth of the Mass of St. Gregory the Great

📅 Jun 18, 2025 ⏱️ 10 min

𝐍𝐨, 𝐭𝐡𝐞 𝐍𝐨𝐯𝐮𝐬 𝐎𝐫𝐝𝐨 𝐈𝐬𝐧’𝐭 𝐀𝐧𝐜𝐢𝐞𝐧𝐭 𝐉𝐮𝐬𝐭 𝐁𝐞𝐜𝐚𝐮𝐬𝐞 𝐈𝐭 𝐁𝐨𝐫𝐫𝐨𝐰𝐬 𝐀𝐧𝐜𝐢𝐞𝐧𝐭 𝐏𝐚𝐫𝐭𝐬

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𝐍𝐨, 𝐭𝐡𝐞 𝐍𝐨𝐯𝐮𝐬 𝐎𝐫𝐝𝐨 𝐈𝐬𝐧’𝐭 𝐀𝐧𝐜𝐢𝐞𝐧𝐭 𝐉𝐮𝐬𝐭 𝐁𝐞𝐜𝐚𝐮𝐬𝐞 𝐈𝐭 𝐁𝐨𝐫𝐫𝐨𝐰𝐬 𝐀𝐧𝐜𝐢𝐞𝐧𝐭 𝐏𝐚𝐫𝐭𝐬

📅 Jun 17, 2025 ⏱️ 3 min

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Questions?

The Mass

Why are people so passionate about the TLM? ▸

For many Catholics, their journey to the Traditional Latin Mass begins with a profound discovery: the Mass they attended their entire lives is not ancient at all—it's likely younger than their parents. The liturgy promulgated by Pope Paul VI in 1969 replaced a form of worship that had organically developed over nearly two millennia.
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Isn't it just nostalgia? ▸

This is perhaps the most common misunderstanding about the Traditional Latin Mass—and the evidence overwhelmingly refutes it. Many devotees are too young to remember it at all. The attachment is rooted not in sentimentality for the past, but in substantive theological, liturgical, and spiritual differences.
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What about a reverent Novus Ordo? ▸

Many assume that if the Novus Ordo were celebrated with traditional externals—Latin, ad orientem, chant—it would be essentially the same as the TLM. This assumption misses the fundamental point. The contention has to do with its very core—with what the reformers removed from the heart of the Mass.
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The Church approved the NO—doesn't that settle it? ▸

The Church's approval makes the Novus Ordo valid and licit—no one disputes this. But approval doesn't mean optimal, equal, or beyond critique. The Church has approved many things throughout history that were later recognized as imprudent. Papal approval guarantees validity; it doesn't guarantee wisdom, beauty, or spiritual fruitfulness. The question isn't "Is it allowed?" but "What best serves the glory of God and the sanctification of souls?"
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If the NO is valid, why seek the TLM? ▸

Validity is the absolute minimum—the bare threshold for a sacrament to occur. It answers "Did this happen?" but tells us nothing about whether what happened was offered with the reverence, beauty, and theological richness that such a sacred action deserves. To settle for mere validity is to ask: "What is the least I can offer God?"
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Wasn't the TLM created by Trent? ▸

No. Absolutely not. The Council of Trent did not create the Traditional Latin Mass. What Trent did was codify it—standardize and protect what had already existed organically for over a thousand years. To say Trent "created" the Traditional Mass is like saying the Council of Nicaea "created" the doctrine of the Trinity.
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The Faith

Why be Catholic? ▸

Because the Catholic Church is the Church Christ founded—with the fullness of truth, the valid sacraments, and an unbroken line back to the Apostles.
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Don't Catholics worship Mary? ▸

No. Catholics honor Mary as the Mother of God, but worship is reserved for God alone. The distinction between veneration and worship is ancient and biblical.
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Is the Eucharist really Jesus? ▸

Yes. "This is my body" (Luke 22:19). The early Church unanimously believed in the Real Presence. This is the faith of 2,000 years.
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Why confess to a priest? ▸

Because Christ gave the Apostles the power to forgive sins (John 20:23). The priest acts in persona Christi, making Christ's forgiveness tangible and certain.
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Why pray to saints? ▸

We ask the saints to intercede for us, just as we ask friends on earth to pray for us. Death does not sever the Body of Christ.
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