Gaudencio Borbon Rosales
Sulbud / Wikimedia Commons
 Cardinal-Priest · Created by Benedict XVI

Gaudencio Borbon Rosales

Archbishop emeritus of Manila

The 31st Archbishop of Manila, a simple-living missionary bishop who founded the "Pondo ng Pinoy" 25-centavo charity movement and bridged the eras of Cardinals Sin and Tagle.

Born
10 August 1932 · age 94
Nation
🇵🇭 Philippines
Created cardinal
24 March 2006
Status
Over 80 · non-elector
The Life

Gaudencio Borbon Rosales was born on 10 August 1932 in Batangas City, Philippines. He was ordained a priest for the Diocese of Lipa on 23 March 1958 and spent his early ministry as a seminary instructor, spiritual director, and parish priest. Pope Paul VI named him an auxiliary bishop of Manila in 1974 (consecrated 28 October 1974). He went on to serve as bishop of the mission territory of Malaybalay in Bukidnon and then as Archbishop of Lipa (1992), earning a reputation as a missionary shepherd of notable personal simplicity, with the episcopal motto Si mortuum fuerit, fructum affert ("If it dies, it bears fruit," John 12:24).

On 15 September 2003 Pope John Paul II appointed him the 31st Archbishop of Manila, succeeding the long-serving Cardinal Jaime Sin; he was installed in November 2003. Pope Benedict XVI created him a cardinal in the consistory of 24 March 2006, assigning him the titular church of Santissimo Nome di Maria a Via Latina. As archbishop he launched "Pondo ng Pinoy," a movement inviting the faithful to give a daily 25-centavo coin as an act of love for the poor, and he was a leading voice in the Church's opposition to the Reproductive Health Bill and to abortion.

Rosales resigned as Archbishop of Manila in 2011, four months after his 79th birthday, and was succeeded by the future Cardinal Luis Antonio Tagle. He had voted in the 2005 conclave that elected Benedict XVI but was over 80 and ineligible for the 2013 conclave. Now in his nineties and living in retirement, he is the longest-lived Filipino cardinal.

In His Own Words

Consequential Quotes

Little acts of kindness, if sustained by similar constant little acts, can grow into great expressions of daily charity and compassion.
On Pondo ng Pinoy, Philippine Daily Inquirer, 12 June 2011
I love not being noticed. I hardly realized then that simplicity of life was my original preference.
World Mission Magazine profile
It was a suspicious idea. But it took only three years to prove to many doubting Thomases that, with the blessing of Providence, the movement of Pondo ng Pinoy was not only real and genuine, but also credible.
Philippine Daily Inquirer, 12 June 2011
How do you thank God for 90 years? I never thought in my wildest dream that I would reach 90 years old.
World Mission Magazine, c. 2023
‹ scroll · 4 quotes ›
The Work

Major Works & Initiatives

2004–2011

Pondo ng Pinoy

His signature charity movement, inviting the faithful to drop a 25-centavo coin daily as an act of love: conceived as catechesis, not merely fundraising, and funding works for the poor across the Archdiocese of Manila.

2003–2011

31st Archbishop of Manila

Led the Philippines' premier see as successor to Cardinal Jaime Sin, guiding it through the post-EDSA years before handing it to the future Cardinal Luis Antonio Tagle.

1982–1992

Missionary Bishop of Malaybalay

Served in the Bukidnon mission territory of Mindanao, where he built a reputation as a brave, missionary bishop living only on essentials.

2010–2011

Opposition to the RH Bill

Helped lead the Catholic bishops' resistance to the Reproductive Health Bill and issued a September 2010 pastoral letter condemning abortion, publicly calling for the bill's rejection.

For the Record

Controversies

Rebuked by Rome over Latin-Mass limits

After Benedict XVI's 2007 Summorum Pontificum freed the Traditional Latin Mass, the Archdiocese of Manila under Rosales issued guidelines confining it to roughly a monthly celebration in a chapel of the Metropolitan Cathedral. In a letter dated 6 March 2009, Cardinal Darío Castrillón Hoyos, president of the Pontifical Commission Ecclesia Dei, told him the "Archdiocesan Guidelines" were "simply not acceptable as they stand" and asked him to reconsider, adding that there was "simply no legitimate reason" the old Mass could not be celebrated in any church or chapel of the archdiocese. The guidelines were later withdrawn; Rosales publicly denied forbidding the Latin Mass, saying his restriction was aimed at celebrations by the Society of St. Pius X.

Domus Dei · Collegium Cardinalium
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