Prayers The Mass Prayers Sanctus

Sanctus

Sanctus
The Mass 📜 Earliest form: Ancient (in the Roman Mass from the earliest centuries) ✍️ The Church; from Isaiah 6:3 and Matthew 21:9 🕯️ Used liturgically
Latina

Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus qui venit in nómine Dómini. Hosánna in excélsis.

"Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory."— Isaias 6:3 (Douay-Rheims)
"Hosanna to the son of David: Blessed is he that cometh in the name of the Lord."— Matthew 21:9 (Douay-Rheims)
SAHNK-toos, SAHNK-toos, SAHNK-toos, DOH-mee-noos DEH-oos SAH-bah-oht. PLEH-nee soont CHEH-lee et TEHR-rah GLOH-ree-ah TOO-ah. oh-ZAHN-nah in ek-SHEL-sees. beh-neh-DEEK-toos kwee VEH-neet in NOH-mee-neh DOH-mee-nee. oh-ZAHN-nah in ek-SHEL-sees.
Vernacular

Holy, Holy, Holy, Lord God of Hosts. Heaven and earth are full of thy glory. Hosanna in the highest. Blessed is he that cometh in the name of the Lord. Hosanna in the highest.

Prayer History

Listen to Prayer History

The Sanctus — "Holy, Holy, Holy" — is the hymn with which the whole Church, on earth and in heaven, greets God at the threshold of the Canon of the Mass. It weaves together two songs of Scripture: the cry of the Seraphim before the throne of God, heard by the prophet Isaiah — "Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory" (Isaiah 6:3) — and the acclamation of the crowds who greeted Our Lord entering Jerusalem: "Hosanna to the son of David: Blessed is he that cometh in the name of the Lord" (Matthew 21:9).

In the traditional Mass the Sanctus is sung at the end of the Preface, as the priest bows and the bell is rung, and it leads immediately into the sacred silence of the Canon. Joining the angels' own worship, the faithful confess that the God adored by the seraphim is the same Lord who comes, humbly and really, upon the altar.

By ancient custom the Benedictus qui venit — "Blessed is he that cometh" — is sung after the Consecration in a solemn Mass, for now He has indeed come: the words spoken of Christ entering the holy city are fulfilled anew as He becomes present in the Blessed Sacrament.

📋 Quick Facts

Type Hymn of adoration (part of the Ordinary)
Name Meaning "Holy" (Latin)
First Source The song of the Seraphim (Isaiah 6:3)
Second Source "Hosanna... Blessed is he that cometh" (Matthew 21:9)
In the Mass Sung at the end of the Preface, before the Canon
Gesture The priest bows; the bell is rung
Benedictus By custom sung after the Consecration at solemn Mass
Meaning The Church joins the worship of the angels in heaven

💡 Did You Know?

The "Holy, holy, holy" comes straight from Isaiah's vision of the Seraphim crying out before the throne of God (Isaiah 6:3).
"Sabaoth" is a Hebrew word left untranslated — it means "of hosts" (of armies), that is, the Lord of the angelic hosts of heaven.
The second half — "Hosanna... Blessed is he that cometh" — is the cry of the crowds at Christ's entry into Jerusalem on Palm Sunday (Matthew 21:9).
In the traditional Mass the Benedictus is sung after the Consecration, because Christ has now truly "come" upon the altar.
The Sanctus is one of the most ancient and universal parts of the Mass, found in the liturgies of East and West alike.
By singing it, the Church on earth joins her voice to the unending worship of the angels and saints before God's throne.
The bell rung at the Sanctus calls the faithful to attention as the most sacred part of the Mass — the Canon — begins.
✦ ✦ ✦
Sanctus
Sanctus

Holy, Holy, Holy,
Lord God of Hosts.
Heaven and earth are full of thy glory.
Hosanna in the highest.
Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.

✦ ✦ ✦
Sanctus
Sanctus

Sanctus, Sanctus, Sanctus,
Dóminus Deus Sábaoth.
Pleni sunt cæli et terra glória tua.
Hosánna in excélsis.
Benedíctus qui venit in nómine Dómini.
Hosánna in excélsis.

✠ Ad Majorem Dei Gloriam ✠