Prayers Eucharistic Prayers Tantum Ergo

Tantum Ergo

Tantum Ergo Sacraméntum
Eucharistic 📜 Earliest form: Composed c. 1264 by St. Thomas Aquinas for the feast of Corpus Christi ✍️ St. Thomas Aquinas (1225–1274) 🕯️ Used liturgically
Latina

Tantum ergo Sacraméntum Venerémur cérnui: Et antíquum documéntum Novo cedat rítui: Præstet fides suppleméntum Sénsuum deféctui.

TAHN-toom AIR-goh sah-krah-MEN-toom Veh-neh-REH-moor CHAIR-noo-ee: Et ahn-TEE-kwoom doh-koo-MEN-toom NOH-voh CHEH-daht REE-too-ee: PREH-stet FEE-des soop-pleh-MEN-toom SEN-soo-oom deh-FEK-too-ee.

Genitóri, Genitóque Laus et jubilátio, Salus, honor, virtus quoque Sit et benedíctio: Procedénti ab utróque Compar sit laudátio. Amen.

Jeh-nee-TOH-ree, Jeh-nee-TOH-kweh Lows et yoo-bee-LAH-tsee-oh, SAH-loos, OH-nor, VEER-toos KWOH-kweh Seet et beh-neh-DIK-tsee-oh: Proh-cheh-DEN-tee ahb oo-TROH-kweh KOM-par seet low-DAH-tsee-oh. AH-men.
Vernacular

Down in adoration falling, Lo! the sacred Host we hail; Lo! o'er ancient forms departing, Newer rites of grace prevail; Faith for all defects supplying, Where the feeble senses fail.

To the everlasting Father, And the Son who reigns on high, With the Holy Ghost proceeding Forth from each eternally, Be salvation, honor, blessing, Might and endless majesty. Amen.

Prayer History

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The Tantum Ergo is sung at the very heart of Benediction of the Blessed Sacrament: as the faithful kneel and the priest incenses the exposed Host, the Church takes these words upon her lips just before the Sacred Host is lifted to bless the people. Like the O Salutaris that opens the rite, it is not a poem written on its own but the last two stanzas of a longer hymn — here the Pange Lingua Gloriosi, which St. Thomas Aquinas composed for Second Vespers of the Office of Corpus Christi.

The first stanza is a whole theology of the Eucharist in six lines. "Tantum ergo Sacraméntum venerémur cérnui" — "So great a Sacrament, therefore, let us venerate with bowed heads." The "ancient document" (antíquum documéntum) is the worship of the Old Covenant, the sacrifices and figures that now give way to the "new rite" (novo rítui) of the true and everlasting Sacrifice. And because the eyes see only bread, St. Thomas gives the soul its rule: "Præstet fides suppleméntum sénsuum deféctui" — let faith supply for the failure of the senses. What the eye cannot reach, faith adores.

The second stanza is a doxology to the Blessed Trinity — to the Father (Genitóri), to the Son begotten of Him (Genitóque), and to the Holy Spirit proceeding from both (Procedénti ab utróque). After it, the priest sings the versicle "Panem de cælo præstitísti eis" — "Thou hast given them bread from heaven" — and the prayer Deus, qui nobis, before raising the Host in silent blessing over the kneeling faithful.

📋 Quick Facts

Type Eucharistic hymn (sung at Benediction)
Name Meaning "So great therefore [a Sacrament]" (Latin)
Author St. Thomas Aquinas (1225–1274)
Composed c. 1264, for the feast of Corpus Christi
Source Hymn Last two stanzas of Pange Lingua Gloriosi
When Sung At Benediction, as the Host is incensed before the blessing
Companion O Salutaris Hostia, which opens Benediction
Followed By The versicle Panem de cælo and the blessing with the Host

💡 Did You Know?

The Tantum Ergo is the final two of the six stanzas of the Pange Lingua Gloriosi, the hymn St. Thomas Aquinas wrote for Vespers of Corpus Christi. Just as the O Salutaris is the ending of Verbum Supernum, both Benediction hymns are endings of longer Aquinas hymns.
The line "Præstet fides suppleméntum sénsuum deféctui" — "let faith supply for the defect of the senses" — is one of the most concise statements of Eucharistic faith ever written: the eyes report bread, but faith adores the Body of Christ.
The "antíquum documéntum" that yields to the "novo rítui" is the whole sacrificial worship of the Old Testament — the Passover lamb, the manna, the temple sacrifices — all now fulfilled and surpassed in the one Sacrifice of the altar.
A partial indulgence is granted to the faithful who devoutly recite the Tantum Ergo; a plenary indulgence, under the usual conditions, is attached to its solemn singing on Holy Thursday and the feast of Corpus Christi.
St. Thomas Aquinas was canonized in 1323 and later declared a Doctor of the Church; because of hymns like this one he is honored with the title "Doctor of the Eucharist."
The versicle that follows, "Panem de cælo præstitísti eis, omne delectaméntum in se habéntem" — "Thou hast given them bread from heaven, having in itself all sweetness" — is taken from the Book of Wisdom (16:20) on the manna, the bread-from-heaven that itself echoes Psalm 77, a figure of the Eucharist.
Countless composers have set the Tantum Ergo to music — from solemn Gregorian chant to famous settings by Mozart, Fauré, and Bruckner — making it one of the most frequently sung Latin texts in the Church.
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Tantum Ergo
Tantum Ergo Sacraméntum

Down in adoration falling,
Lo! the sacred Host we hail;
Lo! o'er ancient forms departing,
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.

To the everlasting Father,
And the Son who reigns on high,
With the Holy Ghost proceeding
Forth from each eternally,
Be salvation, honor, blessing,
Might and endless majesty. Amen.

✦ ✦ ✦
Tantum Ergo
Tantum Ergo Sacraméntum

Tantum ergo Sacraméntum
Venerémur cérnui:
Et antíquum documéntum
Novo cedat rítui:
Præstet fides suppleméntum
Sénsuum deféctui.

Genitóri, Genitóque
Laus et jubilátio,
Salus, honor, virtus quoque
Sit et benedíctio:
Procedénti ab utróque
Compar sit laudátio. Amen.

✠ Ad Majorem Dei Gloriam ✠