Te Deum

Te Deum Laudamus
To God the Father 📜 Earliest form: An ancient hymn of praise, c. 400 (often ascribed to Nicetas of Remesiana) ✍️ Ancient; traditionally ascribed to Sts. Ambrose and Augustine 🕯️ Used liturgically
Latina

Te Deum laudámus: te Dóminum confitémur. Te ætérnum Patrem omnis terra venerátur. Tibi omnes Ángeli, tibi cæli et univérsæ potestátes: Tibi Chérubim et Séraphim incessábili voce proclámant: Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth. Pleni sunt cæli et terra maiestátis glóriæ tuæ.

Teh DEH-oom low-DAH-moos: teh DOH-mee-noom kon-fee-TEH-moor. Teh eh-TAIR-noom PAH-trem OM-nees TAIR-rah veh-neh-RAH-toor. TEE-bee OM-nes AHN-jeh-lee, TEE-bee CHEH-lee et oo-nee-VAIR-seh poh-teh-STAH-tes:

Te gloriósus Apostolórum chorus, Te Prophetárum laudábilis númerus, Te Mártyrum candidátus laudat exércitus. Te per orbem terrárum sancta confitétur Ecclésia, Patrem imménsæ maiestátis; Venerándum tuum verum et únicum Fílium; Sanctum quoque Paráclitum Spíritum.

(Ecclesiastical Latin guide for the opening; c = ch before e/i, g = j before e/i, æ = eh.)

Tu Rex glóriæ, Christe. Tu Patris sempitérnus es Fílius. Tu, ad liberándum susceptúrus hóminem, non horruísti Vírginis úterum. Tu, devícto mortis acúleo, aperuísti credéntibus regna cælórum. Tu ad déxteram Dei sedes, in glória Patris. Iudex créderis esse ventúrus.

Te ergo quǽsumus, tuis fámulis súbveni, quos pretióso sánguine redemísti. Ætérna fac cum sanctis tuis in glória numerári.

Vernacular

We praise thee, O God: we acknowledge thee to be the Lord. All the earth doth worship thee, the Father everlasting. To thee all Angels cry aloud, the Heavens and all the Powers therein. To thee Cherubim and Seraphim continually do cry: Holy, Holy, Holy, Lord God of Hosts; Heaven and earth are full of the majesty of thy glory.

The glorious company of the Apostles praise thee. The goodly fellowship of the Prophets praise thee. The white-robed army of Martyrs praise thee. The holy Church throughout all the world doth acknowledge thee: The Father of an infinite majesty; Thine adorable, true, and only Son; Also the Holy Ghost, the Comforter.

Thou art the King of Glory, O Christ. Thou art the everlasting Son of the Father. When thou tookest upon thee to deliver man, thou didst not abhor the Virgin's womb. When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers. Thou sittest at the right hand of God, in the glory of the Father. We believe that thou shalt come to be our Judge.

We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious Blood. Make them to be numbered with thy Saints in glory everlasting.

Prayer History

Listen to Prayer History

The Te Deum — "Thee, O God, we praise" — is the Church’s supreme hymn of thanksgiving, sung whenever she has cause for great rejoicing. A beloved legend holds that St. Ambrose composed it spontaneously, verse alternating with St. Augustine, on the night of Augustine’s baptism in 387; for this reason it is often called the Ambrosian Hymn. Modern scholars more probably ascribe it to Nicetas of Remesiana around the year 400, but either way it is among the most ancient hymns in continuous use, older than most of the liturgy that surrounds it.

Its structure is a great ascent of praise. It begins with the whole creation and the angelic choirs adoring the Father, taking up the Sanctus of the Seraphim ("Holy, Holy, Holy," from Isaiah 6:3). Then the Apostles, Prophets, and Martyrs, and the whole Church throughout the world, confess the Blessed Trinity — Father, Son, and Holy Spirit. The hymn then turns wholly to Christ the King of Glory, praising the great works of the Redemption: that He did not "abhor the Virgin’s womb," that He conquered death and opened heaven, that He sits at the Father’s right hand and will come as Judge. Only then does it dare to ask: "help thy servants, whom thou hast redeemed with thy precious Blood."

In the Divine Office the Te Deum crowns Matins on Sundays and feasts outside penitential seasons. Beyond the Office it is sung on the great occasions of the Church and the world: after the election of a pope, at a canonization, at the close of a council or a jubilee, in thanksgiving for peace or deliverance. A plenary indulgence is granted, under the usual conditions, to those who recite it publicly on the last day of the year, thanking God for all His mercies. (The hymn concludes with a series of versicles — "Save thy people, O Lord… In thee, O Lord, have I hoped: let me never be confounded" — which are not reproduced here.)

📋 Quick Facts

Type Ancient hymn of praise and thanksgiving
Latin Name Te Deum Laudamus — "Thee, O God, we praise"
Also Called The Ambrosian Hymn
Traditionally Ascribed To Sts. Ambrose and Augustine (387); likely Nicetas of Remesiana (c. 400)
Structure Praise of the Trinity, then of Christ the Redeemer, then petition
In the Office Crowns Matins on Sundays and feasts
Sung On Great occasions of thanksgiving — papal elections, victories, jubilees
Indulgence Plenary, for public recitation on December 31

💡 Did You Know?

A famous legend says St. Ambrose and St. Augustine composed the Te Deum on the spot, alternating verses, at Augustine’s baptism in 387 — hence its old name, the "Ambrosian Hymn."
Modern scholarship more likely credits Nicetas of Remesiana (c. 335–414); either way, the hymn is one of the oldest in continuous liturgical use.
The hymn takes the angels’ own praise onto human lips, quoting the Sanctus of the Seraphim: "Holy, Holy, Holy, Lord God of Hosts" (Isaiah 6:3).
Its middle section is a compact creed: it confesses the Father, the true and only Son, and the Holy Spirit the Comforter, then praises Christ’s Incarnation, victory over death, and coming as Judge.
The Te Deum is sung in thanksgiving after the great events of the Church — the election of a pope, a canonization, the end of a council, a holy year — and after national deliverances and victories.
A plenary indulgence is granted, under the usual conditions, to the faithful who recite the Te Deum publicly on the last day of the year, in thanksgiving for the year’s graces.
The line "non horruísti Vírginis úterum" — "thou didst not abhor the Virgin’s womb" — is one of the hymn’s tenderest, marveling that God became a child in Mary to save us.
✦ ✦ ✦
Te Deum
Te Deum Laudamus

We praise thee, O God: we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud, the Heavens and all the Powers therein.
To thee Cherubim and Seraphim continually do cry:
Holy, Holy, Holy, Lord God of Hosts;
Heaven and earth are full of the majesty of thy glory.

The glorious company of the Apostles praise thee.
The goodly fellowship of the Prophets praise thee.
The white-robed army of Martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee:
The Father of an infinite majesty;
Thine adorable, true, and only Son;
Also the Holy Ghost, the Comforter.

Thou art the King of Glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man, thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our Judge.

We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious Blood.
Make them to be numbered with thy Saints in glory everlasting.

✦ ✦ ✦
Te Deum
Te Deum Laudamus

Te Deum laudámus: te Dóminum confitémur.
Te ætérnum Patrem omnis terra venerátur.
Tibi omnes Ángeli, tibi cæli et univérsæ potestátes:
Tibi Chérubim et Séraphim incessábili voce proclámant:
Sanctus, Sanctus, Sanctus, Dóminus Deus Sábaoth.
Pleni sunt cæli et terra maiestátis glóriæ tuæ.

Te gloriósus Apostolórum chorus,
Te Prophetárum laudábilis númerus,
Te Mártyrum candidátus laudat exércitus.
Te per orbem terrárum sancta confitétur Ecclésia,
Patrem imménsæ maiestátis;
Venerándum tuum verum et únicum Fílium;
Sanctum quoque Paráclitum Spíritum.

Tu Rex glóriæ, Christe.
Tu Patris sempitérnus es Fílius.
Tu, ad liberándum susceptúrus hóminem, non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, in glória Patris.
Iudex créderis esse ventúrus.

Te ergo quǽsumus, tuis fámulis súbveni, quos pretióso sánguine redemísti.
Ætérna fac cum sanctis tuis in glória numerári.

✠ Ad Majorem Dei Gloriam ✠