Prayers Eucharistic Prayers Spiritual Communion

Spiritual Communion

Communio Spirituális
Eucharistic 📜 Earliest form: Popularized in the 18th century by St. Alphonsus Liguori (1696–1787) ✍️ St. Alphonsus Maria de Liguori
Latina

Iesu mi, credo te in sanctíssimo Eucharístiæ Sacraménto vere præséntem esse.

YEH-zoo mee, KREH-doh teh in sahnk-TEES-see-moh eh-oo-kah-REES-tee-eh sah-krah-MEN-toh VEH-reh preh-ZEN-tem ES-seh.

Amo te super ómnia, et desídero te in ánimam meam suscípere.

AH-moh teh SOO-per OM-nee-ah, et deh-ZEE-deh-roh teh in AH-nee-mahm MEH-ahm soo-SHEE-peh-reh.

Sed quóniam nunc te sacramentáliter suscípere néqueo, saltem spirituáliter veni in cor meum.

Sed KWOH-nee-ahm noonk teh sah-krah-men-TAH-lee-ter soo-SHEE-peh-reh NEH-kweh-oh, SAHL-tem spee-ree-too-AH-lee-ter VEH-nee in kor MEH-oom.

Ampléctor te velut iam adésses, et me totum tibi unio. Ne permíttas me a te umquam separári. Amen.

(Ecclesiastical Latin guide; c = ch before e/i, g = j before e/i.)
Vernacular

My Jesus, I believe that Thou art truly present in the Most Holy Sacrament of the Altar.

I love Thee above all things, and I desire to receive Thee into my soul.

Since I cannot at this moment receive Thee sacramentally, come at least spiritually into my heart.

I embrace Thee as if Thou wert already there, and unite myself wholly to Thee. Never permit me to be separated from Thee. Amen.

Prayer History

Listen to Prayer History

A spiritual Communion is an act by which the soul, unable to receive the Blessed Sacrament in fact, receives Our Lord by ardent desire — believing in His Real Presence, loving Him, and longing to be united to Him. The great teacher of this devotion is St. Alphonsus Maria de Liguori, Doctor of the Church, whose short prayer "My Jesus, I believe…" is the form used the world over. He wrote it in his classic work Visits to the Blessed Sacrament, and urged the faithful to make spiritual Communions many times a day.

The practice is far older than the prayer. The Fathers and Doctors — St. Augustine, St. Thomas Aquinas, St. Teresa of Ávila among them — taught that Christ can be received by faith and desire even when He cannot be received on the tongue. The Council of Trent itself distinguished three ways of receiving the Eucharist: sacramentally only, spiritually only, and both together (the fullest way); those who eat "in desire… by a lively faith which worketh by charity" receive its fruit.

St. Alphonsus's prayer holds the whole act in four movements: faith ("I believe that Thou art truly present"), love ("I love Thee above all things"), desire ("I desire to receive Thee"), and union ("come at least spiritually into my heart… never permit me to be separated from Thee"). It is a prayer for every Catholic who cannot get to Mass or to Communion — the sick, the traveler, the imprisoned — and for anyone who, before the tabernacle or far from it, wishes to open the heart to the Lord who is always near.

📋 Quick Facts

Type Act of desire to receive Christ when Communion is not possible
Author of the Prayer St. Alphonsus Liguori (1696–1787), Doctor of the Church
Source His work Visits to the Blessed Sacrament
The Four Movements Faith, love, desire, and union with Christ
When Prayed When one cannot receive sacramentally — sickness, travel, distance from Mass
Doctrinal Root The Council of Trent's teaching on receiving "in desire"
Older Witnesses St. Augustine, St. Thomas Aquinas, St. Teresa of Ávila
Fruit Real grace and union with the Lord, received by faith and love

💡 Did You Know?

The short prayer "My Jesus, I believe that Thou art truly present…" was composed by St. Alphonsus Liguori, the founder of the Redemptorists and one of the Church's great moral theologians and Doctors.
Though the prayer is 18th-century, the practice of spiritual Communion is ancient: St. Augustine had already taught "Believe, and thou hast eaten" — that to receive Christ by living faith is truly to be nourished by him.
The Council of Trent (Session 13) distinguished three ways of receiving the Eucharist: sacramentally only, spiritually only, and — best of all — both together. Spiritual Communion is that middle way, receiving Christ by desire.
St. Thomas Aquinas taught that the effect of the Sacrament can be had before its actual reception, by the desire of receiving it — the theological ground on which spiritual Communion rests.
St. Teresa of Ávila wrote that when she could not receive sacramentally she would make a spiritual Communion, and found it brought her great graces — "impress on yourself, my daughters, this manner of communicating."
St. Alphonsus recommended making spiritual Communions frequently throughout the day — a habit that keeps the soul turned toward the tabernacle even amid ordinary work.
The devotion has been a lifeline in every age for the sick, the imprisoned, missionaries, and all who are kept from the altar — a reminder that no distance can keep a loving heart from the Lord who is truly present.
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Spiritual Communion
Communio Spirituális

My Jesus, I believe that Thou art truly present in the Most Holy Sacrament of the Altar.

I love Thee above all things, and I desire to receive Thee into my soul.

Since I cannot at this moment receive Thee sacramentally, come at least spiritually into my heart.

I embrace Thee as if Thou wert already there, and unite myself wholly to Thee. Never permit me to be separated from Thee. Amen.

✦ ✦ ✦
Spiritual Communion
Communio Spirituális

Iesu mi, credo te in sanctíssimo Eucharístiæ Sacraménto vere præséntem esse.

Amo te super ómnia, et desídero te in ánimam meam suscípere.

Sed quóniam nunc te sacramentáliter suscípere néqueo, saltem spirituáliter veni in cor meum.

Ampléctor te velut iam adésses, et me totum tibi unio. Ne permíttas me a te umquam separári. Amen.

✠ Ad Majorem Dei Gloriam ✠